Don Mikulecky replies:
Bruce Edmonds wrote:
> 1. The indended meaning of the term "free will" (FW) means that (if it
> exists) then a newly fertilsed egg and a normal adult human are
> different with respect to it. Any theory which equates the capacity of
> FW of such an egg and us is merely confused as to what FW means.
>
> 2. Therefore (if it exists at all) anything corresponding to a
> meaningful conception of FW emerges during our development from an egg
> to our adult form.
>
> 3. Thus an all-or-nothing concept of FW is incoherent (or, at least,
> radically incomplete) unless it is possible to get from a situation
> without FW to a situation with FW in an instant.
>
> 4. There are grave problems with identifying a coherent meaning of FW
> in an absolute sense, since there seems to be no way, even in principle,
> to check for the existence of FW (other than metaphysics). The events
> of the universe seem equally explicable with and without FW.
>
> 5. A pragmatic approach to free-will gets around many of the
> philosophical problems associated with it. The key question becomes
> when is it useful to attribute it to systems and when not. The
> differing degrees of usefulness means that FW is not an all-or-nothing
> concept.
>
> 6. From this perspective one can start to identify some of the
> properties of a system that might lead one to suppose that attributing
> it the additional property of FW would be useful: the degree to which
> its actions are not predictable, the degree to which its actions relate
> to something we may attribute to its internal mental state rather than
> its circumstances, how constrained it is as to possible action etc.
>
> 7. From these sort of considerations the evolution of FW in species
> (leading to us) makes some sort of sense - there is great survival value
> in being unpredictable and not constrained.
>
> 8. In this practical sense there are several candidate processes for
> it.
>
> As usual looking at the pragmatics gets rid of the philosophically
> self-generated confusion.
It does?????????Bruce: they were going to substitute me in your place at the
upcoming New England Complexity Conference. I told them it would be a bad
idea since we so seldom agree.
> I don't think the answer ever lies in constructing the problem out of the
> discussion.This is the box positivism put us in and we need to get out of
> it. The notion of free will is an extremely complex one because it
> involves the non-mechanistic contingencies common to all that is complex
> (i. e. the "real" world). I used the obvious impredicativity as an
> example, but can you really hope to define away ALL the others?
Respectfully,Don Mikulecky
>
>
>
> ---------------------------------------------------
> Bruce Edmonds,
> Centre for Policy Modelling,
> Manchester Metropolitan University, Aytoun Bldg.,
> Aytoun St., Manchester, M1 3GH. UK.
> Tel: +44 161 247 6479 Fax: +44 161 247 6802
> http://bruce.edmonds.name
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